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Nam nihad firqa ahle hadeeth k molvi tauseef ur rahman k Hazrat Maulana Tariq Jameel (db) per lagaey gy jhothy ahtrazaat ka jawab by Hazrat Maulana ilyash Ghuman.
Allama Sher Hyderi Amir Qummi qumi Ehsan Ullah Farooqi Hafiz Manzoor Khalid Mahmood Kifayat Naqvi Masood Shabir Shoaib Nadeem Ameer e Shari’at Sayyid Atta ullah Shah Bukhari Anwar Okarvi Bhopal Ijtima November 2007 Children Dr Abdul Haiy Arifi Murtaza Jafaria Ghazi Shaheed Haji Wahab Hakeem Akhtar Haq Nawaz Jhangvi Hudood Laws In Pakistan (Biyaans) Ilyas Ghumman Junaid jamshaid Kaleem Siddiqui Khalid Baig Khalid Soomru Kohat 2007 Iijetmah Lal Masjid Majlis e Ilmiya India (Teachers from Darul-Uloom Deoband) Malegaon Ijtima 2007 Masood Azhar Abdul Aziz Abdul Gahfoor Haqqani Abdul Ghafar Tonswi Abdul Ghafoor Nadim Abdul Hameed Watto Abdul Kalim Siddiqui Abdul Karim Nadeem Abdul Khaliq Rehmani Abdul Majeed Nadeem Abdul Mateen Abdul Rasheed Ghazi Shaheed Abdul Sattar Abdul Shakoor Deenspoori Abdul Wahab Bhai Abdullah Abid Abdullah Safdar Tasawwaf Abdullah Shah Mazhar Abdur Raoof Sukkhervi Abdus Sattar Tafseer Abdus Sattar Tonswi Abid Khan Abu Bakar Ghazi Pori Abu Jandal Abu Muhammad Ahmad Ahmad Ludhyanvi thanvi Ahmad Shoaib Khan Ahmad Yahya Mohsin Akram Tofani Alim Tariq Allah Wasaya Amin Safdar Orkarvi Anzar Shah Keshmiri Aslam Sheikhpuri Asmatullah Moavia Atta ur Farooqi Azam Tariq Bashir Ahmed Shaad Esar ul Qasmi Fazal Ul Darkhwasti Ghulamullah Khan Ihtishamul Haq Thanwi Inanmul Hasan Kandhalvi Ismail Muhammadi Ismail Shah Kazmi Izhar ul Haq Khalid SaifUllah Kommander Bhai Manzoor Ahmad Chinoti Manzoor Ahmad Nomani hammad hashmi Maqbool Amir Bijlighar Bilal Irshad Sahab Qasim Siddeqe Riaz Muneer Munir Munnawwar Munir Akhtar Nazir Of Sargodha Pakistan Noorullah Rashidi Paaki Bhai Qari Ajmal Khan Qasmi Bhai Qazi Shafeeq ur Rab Nawaz Hanfi Rasheed Rabani Riaz Anwar Gujarati shahid meer mir hamid javeed javid Saad Kandhalvi Saad Khandhalvi Sadiq Kahoti Saeed Ahmded Khan Sajjid Nomani Saleem Dorat Saleem Ullah Khan Shafiq ur Shah Abrarul Haqq Shah Nawaz Farooqi Syed Ata Ul Momen Bukhari Tahir Hussain Gayavi Tariq Jamil Ubaid Ur Zia Ubaidullah Balyawi Umar Palanapuri Umer Gull Yusuf Motala Zia Nasir Zulfiqar Ahmad Atiq ur Sultani Mehmood Alam Safdar Okarvi Mohsin Raza Farooqui Moulana Abdul Ghaffar Dhahabi Mufti Adnan Kaka Khail Mufti Amin Patail Mufti Asmatullah Mufti Ateeq Ur Mufti Atteq Ur Mufti E Azam A. Rasheed Mufti Mahmood Mufti Mahmood Hassan Gangohi Mufti Manzoor Mengal Mufti Mehboob Elahi Mufti -Ali-Falahi Mufti Muneer Ahmad Akhon Mufti Nizam Uddin Shamzai Mufti Rafi Usmani Mufti Rashid Ludhyanvi Mufti Shafi Mufti Syed Wali Shah Mufti Taqi Mufti Zain-ul-Abideen Mufti Zar Wali Khan Sahab Mufti Zubair Bayat (English) FARAZ RAVI Muhmmed Yusuf Pakistan Cricket Player Mushtaq-Ahmad Nazm Pir Zulfaqar Qadyani Qari Haneef Jhallandri Qari Haneef Multani Qari Naveed Masood Hashmi Qari Tahir Haneef Multani Qari Tayyab Qasmi Qazi Mazhar Hussain Qazi Mujahid ul Islam Qasmi Raiwand Bayaans Raiwind Ijtema Novemebr 2007 Reality Media Cd Saeed Anwar Sahaba Sheikh Makki Al Hijazi Sheikh Zulfiqar Naqshbandi Sheikh-Ul-Hadith Riyadh Ul Haq Sheikh-Ul-Hadith Safraz Safdar Khan -Tafseer-Ul-Quran Sheikh-Ul-Hadith Salimuddin Shamshi Sheikh-Ul-Hadith-Mufti Yusuf Kandhalvi Sheikh-Ul-Islam — Syed Husain- Madani Syed Anzar Shah Syed Anzer Shah Qasmi Tongi-World-Ijtema 2007 Ulama From India Deoband Madressah Yahya Abassi Yousuf Ludhyanvi Zia Ul Qasmi Zia-Ur—Farooqi salman taseer mumtaz qadri malik bilawal bhutto gilani sood namoos e risalan riba ghamdi javeed javid binoria naeem quran bbc cnn zaman hamid hameed gul oria maqbool jan geo ary dunya tv express dawn milk photoshop adobe corel draw inpage illustrator siddiqui afia aafia
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Almighty is above the throne, above the heavens, above all of His creation.
Evidence from the Qur’an

Allah says (translation of the meaning):
«The Most Gracious Rose (Istawa) above the Throne»

[20:5]

And the Throne is the highest of all creation, as it is above the heavens and all of creation, it is the roof of creation.
«They fear their Lord ABOVE THEM, and they do what they are commanded»

[16: 50]
«From Allah, the Lord of the ways of ascent. The angels and the Ruh ASCEND TO HIM in a Day the measure whereof is fifty thousand years»

[70:3-4]

And ascension is: Rising, meaning: the angels rise to Allah Almighty because He is above.
«And because of their saying, «We killed Messiah, son of Maryam, the Messenger of Allâh, but they killed him not, nor crucified him, but it appeared so to them and those who differ therein are full of doubts. They have no knowledge, they follow nothing but conjecture.For surely, they killed him not. But Allah RAISED HIM UP TO HIMSELF..»
[4:157-158]
«Do you feel secure that He, WHO IS OVER THE HEAVEN, will not cause the earth to sink with you, and then it should quake»

[67:16]

Abu Bakr Ahmad As-Sibghi (d. 342 H.) said:

The Arabs would sometimes use the word ’fi’ to mean ’alaa’ (on; above). Allah the Exalted said, «So travel ’fi’ the earth» [9:2] and «I will crucify you ’fi’ the trunks of palm trees» [20:71]. The meaning is ’on the earth’ and ’on the trees’. The phrase ’fi as-samaa’ is used in the same way, meaning: on the throne, above the heavens, as it has authentically been reported from the Prophet peace be upon him.»
[Al Asmaa was Sifaat by Al Baihaqi (p.324). He said, «Abu Abdillah Al
Hafidh said: ’The Shaikh Abu Bakr Ahmad ibn Ishaq ibn Ayyub al Faqeeh said:...’ and then he mentioned his statment. The chain is saheeh’’]
«He is the First and the Last, the Most High and the Most Near. And He is All-Knower of every thing»

[Syrahal-Hadid, Ayah 3]

The Prophet (sallallahu alayhi wa sallam) said, «When any one of you intends to go to sleep, he should lie on the bed on his right side and then say: «O Allah. the Lord of the Heavens and the Lord of the Earth and Lord of the Magnificent Throne, our Lord, and the Lord of everything, the Splitter of the grain of corn and the datestone (or fruit kernal), the Revealer of Torah and Injil (Bible) and Criterion (the Holy Qur’an), I seek refuge in Thee from the evil of every- thing Thou art to sieze by the forelock (Thou hast perfect control over it). O Allah, Thou art the First, there is naught before Thee, and Thou art the Last and there is naught after Thee, and THOU ART ADH-DHAHIR AND THERE IS NOTHING ABOVE THEE, and Thou art Al-Batin (Innermost) and there is nothing dunak. Remove the burden of debt from us and relieve us from want.»
Dunak in this hadith means: near, meaning nearer in knowledge.

Ibn Jarir At-Tabari (d. 310 H.) said, «..and His saying {Adh-Dhahir}, He is saying: And He is dhahir over everything below Him, and He is High above everything, nothing is
higher than Him. (Al-Batin) He is saying: and He is the batin of everything, nothing is nearer to anything than Him, as He said: «And We are nearer to him than his jugular vein.» [50:16].»

[Tafsir At-Tabari (Jami` Al-Bayan), (23/168)]

At-Tabari says in the Tafsir of that ayah [50:16] : «With knowledge of what his own self whispers to him.»
Ibn Abi Zamanin (d. 399 H.) said, «Adh-Dhahir is the High above everything He created, and Al-Batin is His inward knowledge of His creation (i.e His knowledge of the hidden), ’And He is All-Knower of every thing’ [Surah Al Hadid, Ayah 3].»
[Riyadh Al-Jannah bi-Takhrij Usool As-Sunnah by Ibn Abi Zamanin Al Maliki, Page 61]

Statement of Abdullah Ibn Masud (radi allaahu anhu), «Between the lowest heaven and the one after it is the distance of five hundred years, and between every two heavens is the distance of five hundred years, and between the seventh heaven and the Kursi is the distance of five hundred years, and between the Kursi and the water is the distance of five hundred years, and the Throne (Arsh) is above the water, Allah the Almighty is above the Throne (fawqa Al-Arsh). And nothing is hidden from Allah of your deeds.» And in another narration «He knows what you are upon».

Its grading is: hasan

[Al`Adhamah by Abu Ash-Shaykh AlAsbahani (2/688-689); Al-Mujalasah wa Jawahir Al-’Ilm by Ahmad ad-Daynuri (6/406); An-Naqd by Ad-Darimi (1/422); Sharh I’tiqad Ahl AsSunnah wal Jama’ah by Al-Lalikai (3/395-396); Ithbat Sifat Al-Uluw by Ibn Qudamah (Page 151-152) and others]

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ABU HANEEFA (radiallaahu anhu) said, when asked of his opinion of the one who says, ‘I do not know whether Allaah is above the heavens or on the earth.’ — “He has disbelieved, because Allaah says, “The Most Merciful rose above the Throne, and His Throne is above His seven heavens.’ He was then asked, ‘what if he said that Allaah is above His Throne but he does not know whether the Throne is in the heavens or on the earth?’ He said, ‘He has disbelieved, because He has denied that He is above the heavens, And whosoever denied that He is above the heavens has disbelieved.”

[‘al-Uluww’ of adh- Dhahabee, also ‘Sharh Aqueedah at-Tahaawiyyah’ of ibn Abee al-Izz al-Hanafee]

STATEMENTS OF THE SALAF ON «WHERE IS ALLAH» BY IMAAM AL-BUKHARI IN HIS BOOK KHALQ AF’AAL UL-IBAAD

[All the narrations are authentic according to the research done on this work by the great hadeeth scholar Badr al-Badr (RH), and are from the sahaabah or those who came soon after]:

“6) Wahb bin Jareer said, ‘The Jahmiyyah are heretics, they think that He has not risen over His Throne.’

13) Ibn al-Mubaarak said, ‘we do not say as the Jahmiyyah say that Allaah is on the earth, rather He has risen over His Throne.’

14) And it was said to him, ‘how should we know our Lord?’ He said, ‘above the Heavens, over/upon (‘alaa) His Throne’

29) Sufyaan ath-Thawree was asked about the verse, “and He is with you wheresoever you are”. He said, ‘His Knowledge.’

64) Sadqa said, ‘I heard Sulaymaan at-Taimee saying, ‘if I were asked, “where is Allaah?” I would say, “above (fee) the heaven”. And if it said, “where was the Throne before the Heaven?” I would say, “over the water.” And if it is said, “where was the Throne before the water?” I would say, “I do not know.”’ [This shows that the question ‘where is Allaah’ was considered allowed by the Salaf, and how could it be otherwise when the Prophet (sallallaahu `alaihi wasallam) himself asked the slave girl, “where is Allaah” as is established firmly in the saheeh of Imaam Muslim. So do not be misguided by the Jahmiyyah of today, Saqqaaf and al-Habbashee and their likes who try to declare the above hadeeth of Muslim as weak, and make out that the above question is a bid’ah, having only the classical Jahmiyyah as their precedents.]

And Imaam Bukhaaree said, ‘and that (i.e. his answer) was because of the saying of Allaah, “and they cannot encompass anything of His Knowledge except what He wills.” i.e. except what He explains.’

66) Muhammad bin Yusuf said (one of the teachers of Bukhaaree), ‘the one who says that Allaah is not over (‘alaa) His Throne is a kaafir. And the one who thinks that Allaah did not speak to Moses is a kaafir.’

103) Ibn Mas’ud (RA) said about His saying, “then He rose over His Throne”, — ‘the Throne is over the water, and Allaah is above (fawqa) the Throne, and He knows what you are upon.’

104) Qataada said about His saying, “and He is Allaah in the Heaven and in the Earth” — ‘the One Who is worshipped in the heaven and in the earth.’”

From ‘Sharh Usul I’tiqaad Ahlus Sunnah’ of al-Laalikaaee (d.414, pp396 — Tahqeeq Ahmad Hamdaan)

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EVIDENCE THAT ALLAH IS ABOVE HIS THRONE AND NOT EVERYWHERE
1)Mu’awiyah as-Sahmi reported: «I had some sheep which I kept between ’Uhud and Juwaniyyah with a slave-girl to look after them. One day, I went out to check on my sheep and discovered that a wolf had devoured one of them. Since I am just a human, (I became angry) and struck the girl. Later on, I came to the Prophet sallallahu ’alayhi wa sallam and reported to him the incident. He terrified me with the gravity of my action. I said, ’Messenger of Allah’! Shall I free her (as an expiation of my sin.) He said ’Call her over’. When I did, he asked her, ’Where is Allah?’She said, ’Above the heavens’. Then he asked her, ’Who am I?’ She said, ’The Messenger of Allah sallallahu ’alayhi wa sallam’. Thereupon, the Messenger of Allah sallallahu ’alayhi wa sallam ordered me, ’Free her. She is a believer.’ « [Imam Muslim, Abu Dawud, and others] The above hadith, according to Shaykh Kahlil al-Harras, is a luminous proof of the Loftiness of Allah, the Exalted. Here is a man who wronged his female slave by striking her, and wanted to expiate his sin by giving her freedom in return. The Prophet sallallahu ’alayhi wa sallam chose one particular question, ’Where is Allah?’ Then the slave girl gave him the correct answer, ’Above the heaven’. The Prophet sallallahu ’alayhi wa sallam declared her to be a believer. Does not the above the hadith stand as a solid proof that Allah is above the heaven? Doubtlessly, that slave girl, the shepherdess, knew her Rabb more than those ignorantly claim that Allah is everywhere!

STATEMENTS OF THE 4 IMAMS OF AHL AS SUNNAH
1) Imam Abu Hanifah

Abu Muti’ Al-Balkhi reported: «I asked Imam Abu Hanifah about a person who says, ’I do not know whether my Rabb is, above the heavens or on earth?’ Abu Hanifah, may Allah grant him His mercy, said: ’A person who makes such a statement becomes an apostate because Allah, the Exalted says, ’The Merciful has ascended above the ’Arsh, and the ’Arsh of Allah is above His heavens’. I further asked Abu Hanifah, ’What if such a person admits, Allah is above His ’Arsh, but exclaims, I do not know whether His ’Arsh is above the heavens or on earth’. Abu Hanifah responded: ’If he denies that the ’Arsh is above the heavens, he is an apostate.» [Sharh at-Tahawiyyah, p. 288] If the person apostatizes by saying that he did not know where is the ’Arsh of Allah, then by right a person who denies the Loftiness of Allah altogether is definitely worse than an apostate.

2) Imam Malik

Abdullah bin Nafi’ reported: Malik bin Anas said: «Allah is above the heavens, but His knowledge encompasses everything. Nothing escapes His knowledge.» [Abdullah bin Ahmad, as-Sunnah, and others]

3) Imam ash-Shafi’i

Imam ash-Shafi’i said:’’The creed which I hold is the same creed the Muslims before me were holding, namely, the Testimony of Faith: «There is no god worthy of being worshipped except Allah, that Muhammed is the Messenger of Allah, and that Allah is above His ’Arsh, above the heavens. He descends to the lowest heaven whenever He wishes.» [Al-Juyush al-Islamiyyah, Ibn al-Qayyim, p. 93] Imam ibn Khuzaymah, a Shafi’ite himself, said: «Whoever disacknowledges that Allah is above His ’Arsh, above His seven heavens, and that He is separated from His creatures, is a Kafir, (unbeliever). Such person must be ordered to repent and disavow his belief, or else he must be beheaded and thrown on a garbage dump so that neither Ahlul-Qiblah nor Ahludh-Dhimmah be annoyed by the foul odor of his carcass.» [Ibid] Abu Bakr Muhammad at-Tamimi, a Shafi’ite Imam of Naisabur, said: «I do not pray behind a person who denies the attributes of Allah and does not recognize that Allah is above His ’Arsh.» [Ibid]

4) Imam Ahmad

He was asked: «Is Allah above His ’Arsh, above the seventh heaven, separate from His creatures, and is His knowledge and power encompassing everything everywhere?» He replied: «Certainly, He is above His ’Arsh and nothing escapes His knowledge.» [Al-Juyush al-Islamiyyah, Ibn al-Qayyim, p. 123] All of the above show that the entire Muslim ’Ummah, in the past and present, is in unison regarding the belief in the Loftiness and Supremacy of Allah, the Exalted.

For more information, please visit; http://sunnahonline.com/library/beliefs-and-methodology/180-where-is-allah

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I humbly request you to just pray in your heart for me and all muslim Ummah jazakallah...

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List of books by Ahmed Deedat (virus free but always scan b4 opening)
http://www.mediafire.com/?pcwws0su81ay3cu

I humbly request you to just pray in your heart for me and all muslim Ummah jazakallah...

If you have any thoughts or have any hardest questions, just feel free to drop me email right here on youtube, not under comments! i’ll try to upload answer as video with the proof from authentic resources only or give you proof withing the video or videos i’ve uploaded.

Hope this has been

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